(Ibid, Page 26).
Allahu Anhu) that the messenger of God said besides Allah nobody knows the keys of Ghaib which are five as mentioned in the last verse of Surah Luqman, meaning the appointed time of Judgment, appointed time of rain when it will descend, Ma Fil Arhaam meaning what is in a woman's womb male or female, future incidents and the appointed place of death".
That very night I saw Hazrat in my dream embracing me. Accordingly from that very moment my heart became grateful and hatred was turned into love."
I used to wake up in a state of bewilderment and this state of affair lasted approximately for one to one and half moth. This state of affair terminated when I became regular with my Namaaz.
of knowing unseen, conceives whatever is in the hearts of anyone when desired."
first night of the moon."
nobody but the jailor Banar Ji Saheb knew. He without any cautious regards . confiscated the parcel. After a little while as usual went for inspection to the
Barrack. At that moment Hafiz Muhammed Ebrahim Saheb and a few others were with Hazrat Madani, as Mr. Banar Ji came in front of Hazrat. Hazrat said to him why sir! You have confiscated my parcel of beet leaves (Pan) today, there is no problem in there, give me only six beet leaves (Pan) from there and by the day after tomorrow another parcel will arrive.
historical writings and firm documentations will become apparent in which you will find models of such conspiracies as clashing with the belief of Tawheed, revolting from their religion and to make in their favour expressed Shirk as Islam and Imaan of which you will be astonished.
©'s Rector of Darul Uloom Deoband. While mentioning Maulvi Muhammad Yaqoob Saheb, he writes:-
Allah, they do every thing. They in this world mataphorically are Known as
People of Service".
request them in minor works. Therefore Allah's industry is not like this."
grocer is of such great status!"
the Prophet's Desire."
also knew that the Mureed who is coming here (to me) has an upset stomach therefore rice was prepared for him from beforehand.
Literatures has repeatedly appeared in this book therefore, I would like to make it known that what extent the claim of Kashf is correct in the Deobandi Religion.
Kashf (Divine Inspiration)."
(Arsh) till his house there is Noor only."
God's glory and dignity I screamed with fright."
to two stories afterhis death. The author of "Dars-e-Hayat" while relating to his authorities that of his grave writes:-
state of affair."
saw Hazrat in his dream saying to him that tell Salmaan (Hazrat's son) to give you a certain medicine of homeopathic of a certain number.
unrefutable that those beliefs (Aqa'ed) which these people with respect to Ambiya and Awliya has termed as Shirk, then how they have accepted those very belief (Aqa'ed) as permissable with respect to their own Leaders "Buzurgs"? If I would have only found one or two narration of this type then I would have regarded it as a coincident or faltering of the pen. But similar types of continuous incident with regards to so many Deobandi dignitaries, that right from Hazrat Shah Imdadadullah Saheb, Maulvi Sayed Ahmed Barelwi, Shah Ismail Dehlvi, Maulvi Muhammad Yaqoob Nanotvi, Maulvi Rasheed Ahmed Gangohi, Maulvi Mehmoodul Hasan Deobandi, Maulvi Ashraf Ali Thanwi and till Maulvi Husain Ahmed Madni does it not make think that, as all were unanimous on the question of declining and rejecting with respect to the Prophets, in the same manner, all are united in acknowledging and confirming with respect to their own Leaders ( Buzurgs).